Saturday, October 25, 2014

Today's Mass Readings : Saturday October 25, 2014

Saturday of the Twenty-ninth Week in Ordinary Time
Lectionary: 478

Reading 1EPH 4:7-16

Brothers and sisters:
Grace was given to each of us
according to the measure of Christ’s gift.
Therefore, it says:

He ascended on high and took prisoners captive;
he gave gifts to men.


What does “he ascended” mean except that he also descended
into the lower regions of the earth?
The one who descended is also the one who ascended
far above all the heavens,
that he might fill all things.

And he gave some as Apostles, others as prophets,
others as evangelists, others as pastors and teachers,
to equip the holy ones for the work of ministry,
for building up the Body of Christ,
until we all attain to the unity of faith
and knowledge of the Son of God, to mature manhood
to the extent of the full stature of Christ,
so that we may no longer be infants,
tossed by waves and swept along by every wind of teaching
arising from human trickery,
from their cunning in the interests of deceitful scheming.
Rather, living the truth in love,
we should grow in every way into him who is the head, Christ,
from whom the whole Body,
joined and held together by every supporting ligament,
with the proper functioning of each part,
brings about the Body’s growth and builds itself up in love.

Responsorial Psalm PS 122:1-2, 3-4AB, 4CD-5

R. (1) Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
“We will go up to the house of the LORD.”
And now we have set foot
within your gates, O Jerusalem.
R. Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city
with compact unity.
To it the tribes go up,
the tribes of the LORD.
R. Let us go rejoicing to the house of the Lord.
According to the decree for Israel,
to give thanks to the name of the LORD.
In it are set up judgment seats,
seats for the house of David.
R. Let us go rejoicing to the house of the Lord.

Gospel LK 13:1-9

Some people told Jesus about the Galileans
whose blood Pilate had mingled with the blood of their sacrifices.
He said to them in reply,
“Do you think that because these Galileans suffered in this way
they were greater sinners than all other Galileans?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!
Or those eighteen people who were killed
when the tower at Siloam fell on them–
do you think they were more guilty
than everyone else who lived in Jerusalem?
By no means!
But I tell you, if you do not repent,
you will all perish as they did!”

And he told them this parable:
“There once was a person who had a fig tree planted in his orchard,
and when he came in search of fruit on it but found none,
he said to the gardener,
‘For three years now I have come in search of fruit on this fig tree
but have found none.
So cut it down.
Why should it exhaust the soil?’
He said to him in reply,
‘Sir, leave it for this year also,
and I shall cultivate the ground around it and fertilize it;
it may bear fruit in the future.
If not you can cut it down.’”

Friday, October 24, 2014

Saint October 25 : St. Antônio de Sant’Anna Galvão (1739-1822) : Founder

St. Antônio de Sant’Anna Galvão (1739-1822). Born in Guarantingueta near São Paulo (Brazil), Antônio attended the Jesuit seminary in Belem but later decided to become a Franciscan friar. Invested in 1760, he made final profession the following year and was ordained in 1762. In São Paulo, he served as preacher, confessor and porter. Within a few years he was appointed confessor to the Recollects of St. Teresa, a group of nuns in that city. He and Sister Helena Maria of the Holy Spirit founded a new community of sisters under the patronage of Our Lady of the Conception of Divine Providence. Sister Helena Maria’s premature death the next year left Father Antônio responsible for the new congregation, especially for building a convent and church adequate for their growing numbers. He served as novice master for the friars in Macacu and as guardian of St. Francis Friary in São Paulo. He founded St. Clare Friary in Sorocaba. With the permission of his provincial and the bishop, he spent his last days at the Recolhimento de Nossa Senhora da Luz, the convent of the sisters’ congregation he had helped establish. He was beatified in Rome on October 25, 1998, and canonized in 2007.

Saint October 25 : St. Crispin and St. Crispianus : Martyrs : Patrons of Shoemakers

The French say Crispin and his brother Crispianus were born into a wealthy Roman family in the third century A.D. During the Diocletian persecution of Christians they escape to Noviodunum in France—later known as Soissons. Effectively disinherited and forced to fall back upon their own resources, Crispin and Crispianus become shoemakers. Though teaching the gospel was their life's work, they made shoes for the poor. Arrested and led before the Roman authorities, they were urged to recant. Both refused. Millstones were hung about their necks and they were thrown into the river Aisne. But both had the makings of sainthood in them even then and they refused to drown. At this point they were thrown into a cauldron of boiling lead, then a cauldron of pitch, then fat and oil but, they emerged unscathed. Legend suggests that they frolicked and sang until delivered by an angel. They were beheaded on November 8th, 288 A.D. on a plain near Soissons, which later became known as St. Crepin-en-Chaye.
The English version depicts Crispin and his brother as the sons of the queen of Logia, or Kent. To escape the persecution of Christians by Diocletian, the brothers dressed in commoners’ clothes and left their mother and the town of their birth—now known as Canterbury. Arriving in Faversham in the middle of the night, they knocked on a door from which a merry song emanated. This was the house of Robards, a master shoemaker. Impressed by their manners, Robards took them in. Straightaway they entered a seven year apprenticeship. So good was their work that Robards soon found himself appointed shoemaker to Maximinus, Diocletian's associate Emperor. Sent to Canterbury with shoes for Ursula, the Emperor’s daughter, Crispin was struck by her beauty and fell in love with her. After all the trials and tribulations that love and class can inflict upon them, Ursula and Crispin secretly married. When Maximinus learned of Crispin's high birth, he became reconciled to their marriage and blessed their son saying: "A shoemaker's son is a prince born." The marriage was confirmed October the 25th and celebrated with feasting and drinking. That day has ever since been the shoemakers' holiday.

Saint October 25 : St. Boniface I : Pope

Pope Boniface I (Latin: Bonifatius I; died 4 September 422) was Pope from 28 December 418 to his death in 422. He was a contemporary of Saint Augustine of Hippo, who dedicated to him some of his works. On the day of the funeral for Pope Zosimus, which was held at San Lorenzo fuori le Mura, partisans of Eulalius occupied the Lateran. Later that day, he proceeded thither with a crowd consisting of deacons, laity and a few priests, and was elected bishop. The new Pope and his supporters remained at the church until Sunday, 29 December, for the formal ordination customarily took place on a Sunday. Meanwhile, on the Saturday after Eulalius had been elected, a majority of the priests of the church elected Boniface, who had previously been a councilor of Pope Innocent, and was also ordained on 29 December at the Church of Saint Marcellus in the Campus Martius. The Urban Prefect Aurelius Anicius Symmachus warned both parties to keep the peace, and wrote to the Emperor Honorius that Eulalius, who had been elected first and in due order, was in the right. The Emperor answered on 3 January 419, recognizing Eulalius as the rightful Bishop of Rome. Despite these official acts, violence broke out between the two groups, and Boniface was seized by the Prefect's police and taken to a lodging outside the walls where he was detained under the surveillance of the Prefect's agents.[2] Boniface's partisans did not let the matter rest there and sent a petition to Emperor Honorius alleging irregularities in the election of Eulalius. In response, the Emperor suspended his previous order and summoned both parties to appear for judgment before him and other Italian bishops on 8 February. The hearing deferred a decision to a synod which was scheduled to meet at Spoleto on 13 June, but commanded both Boniface and Eulalius to stay out of Rome. Since Easter was approaching, the bishop of Spoleto, an outside party, was asked to celebrate the rites of this important holy day in Rome.[3] Both the Empress Galla Placidia and her husband Constantius III favored Eulalius, who had been elected first. Stewart Oost observes that papal elections at the time were "still quite indefinite and both parties could thus with right claim proper election and consecration." Although Eulalius appeared to be destined to be confirmed to the post, by boldly entering Rome on 18 March—Easter Sunday that year fell on 30 March—and disobeying Imperial orders, he lost the support of the authorities. Symmachus sent his police to occupy the Lateran, where Eulalius had established himself, and escorted him to a house outside the walls of Rome. Bishop Achilleus of Spoleto celebrated the Mass in the Lateran. The proposed Council of Spoleto was canceled, and on 3 April 419, Emperor Honorius recognized Boniface as the rightful Pope.[4] Boniface continued the opposition to Pelagianism, persuaded Emperor Theodosius II to return Illyricum to Western jurisdiction, and defended the rights of the Holy See. Shared from Wikipedia

Saint October 25 : St. Gaudentius of Brescia, Italy : Bishop

St. Gaudentius

BISHOP
Feast: October 25
Information:
Feast Day:
October 25
Born:
Brescia, Italy
Died:
410

Bishop of Brescia from about 387 until about 410; he was the successor of the writer on heresies, St. Philastrius. At the time of that saint's death Gaudentius was making a pilgrimage to Jerusalem. The people of Brescia bound themselves by an oath that they would accept no other bishop than Gaudentius; and St. Ambrose and other neighbouring prelates, in consequence, obliged him to return, though against his will. The Eastern bishops also threatened to refuse him Communion if he did not obey. We possess the discourse which he made before St. Ambrose and other bishops on the occasion of his consecration, in which he excuses, on the plea of obedience, his youth and his presumption in speaking. He had brought back with him from the East many precious relics of St. John Baptist and of the Apostles, and especially of the Forty Martyrs of Sebaste, relics of whom he had received at Caesarea in Cappadocia from nieces of St. Basil. These and other relics from Milan and elsewhere he deposited in a basilica which he named Concilium Sanctorum. His sermon on its dedication is extant. From a letter of St. Chrysostom (Ep. clxxxiv) to Gaudentius it may be gathered that the two saints had met at Antioch. When St. Chrysostom had been condemned to exile and had appealed to Pope Innocent and the West in 405, Gaudentius warmly took his part. An embassy to the Eastern Emperor Arcadius from his brother Honorius and from the pope, bearing letters frorn both and from Italian bishops, consisted of Gaudentius and two other bishops. The envoys were seized at Athens and sent to Constantinople, being three days on a ship without food. They were not admitted into the city, but were shut up in a fortress called Athyra, on the coast of Thrace. Their credentials were seized by force, so that the thumb of one of the bishops was broken, and they were offered a large sum of money if they would communicate with Atticus, who had supplanted St. Chrysostom. They were consoled by God, and St. Paul appeared to a deacon amongst them. They were eventually put on board an unseaworthy vessel, and it was said that the captain had orders to wreck them. However, they arrived safe at Lampsacus, where they took ship for Italy, and arrived in twenty days at Otranto. Their own account of their four months' adventures has been preserved to us by Palladius (Dialogus, 4). St. Chrysostom wrote them several grateful letters.
We possess twenty-one genuine tractates by Gaudentius. The first ten are a series of Easter sermons, written down after delivery at the request of Benivolus, the chief of the Brescian nobility, who had been prevented by ill health from hearing them delivered. In the preface Gaudentius takes occasion to disown all unauthorized copies of his sermons published by shorthand writers. These pirated editions seem to have been known to Rufinus, who, in the dedication to St. Gaudentius of his translation of the pseudo-Clementine "Recognitions", praises the intellectual gifts of thne Bishop of Brescia, saying that even his extempore speaking is worthy of publication and of preservation by posterity. The style of Gaudentius is simple, and his matter is good. His body lies at Brescia in the Church of St. John Baptist, on the site of the Concilium Sanctorum. His figure is frequently seen in the altar-pieces of the great Brescian painters, Moretto, Savoldo, and Romanino. The best edition of his works is by Galeardi (Padua, 1720, and in P.L., XX). SOURCE http://www.ewtn.com/saintsHoly/saints/G/stgaudentius.asp

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Amazing Tap Dancing Priests in Video goes Viral - SHARE this must see #VV

A video of a pair of dancing American priests studying in Rome has gone viral.  Rev Rider warmed up the crowd with a lively tap-dance routine, and was pushed aside by Rev Gibson's fast-footed Irish dance. Then they were dancing together to impress the crowd. At the back of the room, journalist Joan Lewis recorded the event and later posted it on YouTube, where it has had more than 600,000 hits. The US priests were dancing at a seminary fundraiser  The Rev David Rider, 29, of New York, and the Rev John Gibson, 28, of Milwaukee, became famous when they were filmed in April during this fundraiser at the Pontifical North American College, a seminary up the hill from the Vatican. To those who call them disrespectful they answered, “We would just refer them to the Bible,” Rider said, “where the Lord tells us to live with joy.”

Pope Francis "The hope to which we have been called...." Homily #Vatican

Pope Francis speaks about unity in diversity at Mass Friday morning - OSS_ROM
(Vatican Radio) Every Christian is called to work for the unity of the Church, allowing ourselves to be guided by the Holy Spirit who creates unity in diversity, said Pope Francis at Mass Friday morning at Casa Santa Marta.
Pope Francis based his homily on the First Reading from Saint Paul’s Letter to the Philippians, in which the Apostle – a prisoner for the Lord -  urges the community to live in a manner worthy of the call they have received, striving to preserve the unity of the spirit. “Building the unity of the Church - said the Pope - is the work of the Church and of every Christian throughout history".
Pope Francis noted that when the Apostle Peter "speaks of the Church, he speaks of a temple made of living stones, that is us”.  The Pope warned that the opposite to this is "that other temple of pride, which was the Tower of Babel". The first temple "brings unity”, the second "is the symbol of disunity, lack of understanding, the diversity of languages​​".
"Building the unity of the Church, building the Church, this temple, this unity of the Church: this is the task of every Christian, every one of us. When constructing a temple or a building, the first thing ones does is find suitable land. Then one lays the cornerstone, the Bible says. And the cornerstone of the unity of the Church, or rather the cornerstone of the Church, is Jesus and the cornerstone of the unity of the Church is Jesus' prayer at the Last Supper: 'Father, that they may be one!'. And this is its strength!”.
Pope Francis continued that Jesus is "the rock on which we build unity in the Church", "without this stone, all else is impossible. There is no unity without Jesus Christ at the basis: He is our certainty".  The Pope then asked, who "builds this unity?": "It is the work of the Holy Spirit. The Spirit is the only one capable of building the unity of the Church. And that is why Jesus sent him: to make the Church grow, to make it strong, to make it one". The Spirit builds "the unity of the Church" in the "diversity of nations, cultures, and people."
Again Pope Francis posed a question: How is "this temple built?". Speaking on this topic, the Apostle Peter said  "that we were living stones in this building". Saint Paul on the other hand  "advises us not to be stones, to be weak bricks”. The advice of the Apostle to the Gentiles in building this unity is “weak advice, according to human thought".
"Humility, gentleness, magnanimity: These are weak things, because the humble person appears good for nothing; gentleness, meekness appear useless; generosity, being open to all, having a big heart ... And then he says more: Bearing with one another through love.Bearing with one another through love, having what at heart? Preserving unity. The weaker we are with these virtues of humility, generosity, gentleness, meekness, the stronger we become as stones in this Temple".
Pope Francis continued this is "the same path as Jesus" who "became weak" to death on the Cross "and then became strong!".  We too, should do as much: "Pride, self-sufficiency are useless". When you construct a building, "the architect has to draw up plans. And what is the ground plan for the unity of the Church?".
"The hope to which we have been called: the hope of journeying towards the Lord, the hope of living in a living Church, made of living stones, with the power of the Holy Spirit. Only in the ground plan of hope can we move forward in the unity of the Church. We have been called to a great hope. Let's go there! But with the strength that Jesus prayer’ for unity gives us; with docility to the Holy Spirit, who is capable of making living stones from bricks; and with the hope of finding the Lord who has called us, to encounter Him in the fullness of time”.

(Emer McCarthy)